Zarasangam Sri kathaki sangameshwara swamy
Where is Zarasangam Sri kathaki sangameshwara swamy
Located 26 km from Medak
How to go to Zarasangam Sri kathaki sangameshwara swamy
From hyderabad we have bus and train facility
Importance of the place Zarasangam Sri kathaki sangameshwara swamy
This temple is supposed to be the place where the trinity of the Hindu Pantheon Brahma, Vishnu & Maheshwara united and hence it is called Sangameshwaram. Ketaki flower is considered a very auspicious offering to Lord Sangameshwara. Also known as Sapta Nandi Sangam, this is the sacred confluence of the Bhavanasi and Krishna Rivers. This scenic spot has a temple with a wooden Lingam. Thousands of pilgrims congregate here on Mahasivaratri day. In olden days ,a apsara named kruta told wrong evidence for that lord shiva angrily punished her.after that she was born as a tree with so many flowers to it.she was worshiped with ketaki and she will be borned on the earth then she get moksham if she worshiped with ketaki flowers. After completing viswashruti program, bhrama was finding the place to medidate he worshiped lord paramashiva present near ketaki tree and he appeared . for his meditation lord shiva excepted his desire and told that I will accept all the puja’s life long here only told to brahma. From that time maheshwara was in the shape of arrow idol lingam,from that time he was worshiped by ketaki. Here lord shiva as called as ketaki Sangameshwara because brahma had darshan of lord shiva and ketaki worshipped. In krutayugam,king sri krupandra bupaludu was suffering from skin disease.he worshipped every god in every where.but no use.one day ketaki went to forest for hunting in the mean while he was feeling thusty ,he was searching for water he found a pond.he draink the water and went home.by drinking that water he was cured from disease suffering of it. In shravana masam and karthika masam every Monday, on amavasya day pilgrims come here to worship god and offer puja’s.for parvathi devi kukum archana is conducted.
For more infomation(Zarasangam Sri kathaki sangameshwara swamy,Hindu Pantheon Brahma ,Sangameshwaram,Sapta Nandi Sangam ,apsara ,moksham ,paramashiva ,idol lingam,shravana masam ,karthika masam ,kukum archana)
Thursday, April 29, 2010
Tuesday, April 13, 2010
Thotapally sri venkateshwara swamy temple
Thotapally sri venkateshwara swamy temple
Where is Thotapally sri venkateshwara swamy temple
In vijayanagaram district it is about 8km from parvathi puram.on the way to srikakulam there is a village thotapally.it is known as small tirupati.
How to go to Thotapally sri venkateshwara swamy temple
there are bus and train facility from hyderabad till srikakaulam.from there we can reach village by bus or auto.
Importance of the Thotapally sri venkateshwara swamy temple
Approxiamatly ,before 2century ago near this village at one place so many lorries,buses etc vechiles met with an accidents.but people in the vechiles are safe.to the old man living in that village in his dream lord venkateshwara told that in that place where accidents are occuring there dig it.then that old man told to dig the place to the people.and venkateshwara idol was found there.when it was taking out somes parts of the idol was broken and it not possible to install the idol.the people in the thotapally and surrounding villages builted the temple in that place.pilgrims bought idol of venkateshwara, goddess padmavathi from thirupati and they installed in separate separate temples.
Thotapally sri venkateshwara swamy temple importance
here every year from mahashudda ekadashi till pournami , sri venkateshwara swamy kalyana festivals will be grandly conducted.
FOR MORE INFORMATION (Thotapally sri venkateshwara swamy temple,lord venkateshwara ,venkateshwara idol,goddess padmavathi ,sri venkateshwara swamy kalyana festivals,mahashudda ekadashi till pournami)
Where is Thotapally sri venkateshwara swamy temple
In vijayanagaram district it is about 8km from parvathi puram.on the way to srikakulam there is a village thotapally.it is known as small tirupati.
How to go to Thotapally sri venkateshwara swamy temple
there are bus and train facility from hyderabad till srikakaulam.from there we can reach village by bus or auto.
Importance of the Thotapally sri venkateshwara swamy temple
Approxiamatly ,before 2century ago near this village at one place so many lorries,buses etc vechiles met with an accidents.but people in the vechiles are safe.to the old man living in that village in his dream lord venkateshwara told that in that place where accidents are occuring there dig it.then that old man told to dig the place to the people.and venkateshwara idol was found there.when it was taking out somes parts of the idol was broken and it not possible to install the idol.the people in the thotapally and surrounding villages builted the temple in that place.pilgrims bought idol of venkateshwara, goddess padmavathi from thirupati and they installed in separate separate temples.
Thotapally sri venkateshwara swamy temple importance
here every year from mahashudda ekadashi till pournami , sri venkateshwara swamy kalyana festivals will be grandly conducted.
FOR MORE INFORMATION (Thotapally sri venkateshwara swamy temple,lord venkateshwara ,venkateshwara idol,goddess padmavathi ,sri venkateshwara swamy kalyana festivals,mahashudda ekadashi till pournami)
Monday, April 5, 2010
Shirdi Saibaba Temple
Shirdi Saibaba Temple
where is Shirdi Saibaba Temple
Mumbai to Shirdi Road Distance Guide Via Nashik, Distance Between Mumbai to Shirdi is 229 kilometers. Shirdi is located in Ahmednagar district of Maharashtra and close to the holy city of Nasik.
How to go to Shirdi Saibaba Temple
There is bus facility from hyderabad.from maharastra there is bus facility.
Importance of place Shirdi Saibaba Temple
The Shirdi Saibaba Temple, located at Shirdi, Maharashtra, India attracts millions of devotees of all religions, castes and creed who come to pay homage to Shri Sai Baba. The temple is a beautiful shrine that was built over the Samadhi of Shri Sai Baba.
Life of shirdi saibaba
Shri Saibaba of Shirdi lived between 1838 and 1918, whose real name, birthplace and date of birth are not known. An Indian spiritual guru and a fakir that transcended the barriers of religions, Saibaba of Shirdi was regarded with great reverence by both Hindu and Muslim followers. He lived in a mosque and after death his body was cremated in a temple. His philosophy ingrained 'Shraddha' meaning faith and 'Saburi' meaning compassion. According to him Shraddha and Saburi were the supreme attributes to reach the state of godliness. It is believed that at a tender age of 16 yrs Shri Saibaba arrived at the village of Shirdi in Ahmednagar district of Maharashtra and remained their till his death. He found shelter in Khandoba temple, where a villager Mahalsapathi in the temple addressed him as Sai or Saint. Saibaba of Shirdi lived an extremely simple and austere life, sleeping on the floor of temple and later taking a ruined mosque as his shelter. With his arrival to Shirdi, in no time he began exhibiting a hypnotic attraction among people as they began flocking to him. He is attributed many miracles doing things that were beyond a mortal's power. He never discouraged these attributes and soon his fame spread like wild fire. Many pilgrims came seeking his blessings. Such was his hypnotism that even the mundane of his activities attracted large crowds. Popular among both Hindus and Muslims, Shri Saibaba became a great building force between the two disparate communities. He regularly recited Hindu and Muslim prayers. His Hindu followers considered him to be an avatar or reincarnation of Shiva and Dattatreya. Sai Baba did not leave any written works. All his teachings were oral and catchy. His sayings were short, crisp and in layman language with which the common mass could easily associate. Saibaba encouraged charity and said, "Unless there is some relationship or connection, nobody goes anywhere. If any men or creatures come to you, do not discourteously drive them away, but receive them well and treat them with due respect." Shri Sai Baba of Shirdi was unique in the sense that he lived his message through the essence of his being. He lived among the common people adorning a torn kafni (long robe), sleeping over a mat while using brick as his headrest and got his food by begging. Such was his smile that radiated a mystical charisma and deep seated inward look that hypnotized the people who visited him. Saibaba's mission was to restore belief in god and according to him, "I give people what they want in the hope that they will begin to want what I want to give them (knowledge of the Ultimate)." He then taught values of total surrender to the Almighty Master (ALLAH MALIK EK- The only ONE) and experiences his grace. Today, Shri Saibaba has millions of devotees in India and abroad. Shirdi, the obscure village in Maharashtra has become a pilgrimage destination much as Bethlehem, Jerusalem or Varanasi. With over 25,000 pilgrims thronging in here each day the number of pilgrims climb to over a hundred thousand on holidays and festival days. There are over 2,000 major Sai temples in different parts of India and 150 abroad in places as far-flung as Canada and Kenya, Singapore and England Abode of the charismatic Shri Saibaba, Shirdi is the mystical town fragrant with the devotional intensity that sees devotees from across the world thronging to this small hamlet. Highly placed on the world map of spirituality, Such is the devotional strength of the place that even a casual visitor cannot remain unaffected by the faith and conviction of the devotees on Saibaba. Bereft of any religious narrowness, Saibaba was essentially an Indian Guru, a Fakir who was regarded by both Hindu and Muslim communities. He worshipped both at temples and mosques and encouraged tolerance between both the faiths. His life and teachings are wonderful semblance of both faiths. Saibaba is believed to have arrived at the village of Shirdi when he was about sixteen years old. He took up residence in a Khandoba temple, where a villager (Mahalsapathi) at worship first called him Sai ("saint"). Bearing an extremely simple and ascetic life, Sai Baba lived in the village as a mendicant monk. His inherent charisma soon began attracting followers. He has been attributed numerous miracles which still live expanding the list of his devotees. Today Saibaba temples are all across India and even beyond. Devotees have established Sai temples in countries like Canada and Cuba.
Shirdi Saibaba Temple Importance
Shirdi is a small holy town located near the city of Nasik in the state of Maharashtra. The lure of this town is so intense that even the most demanding visitor will be impressed by its irresistible appeal. Shirdi is a must visit for the religious tourists since it was the abode of noted Saint Sai Baba, who used to reside here. A huge number of pious devotees flock in to Shirdi to seek the blessings of Sai Baba, believed to cure incurable diseases. A strange mystic aura seems to exude from here that is simply enchanting and thus tourism in Shirdi has also experienced considerable growth. This charming town is dotted with many religious sites that are visited by many tourists no matter to which religion they belong to. The most prominent among the tourist attractions in Shirdi is the Sai Baba mandir (temple) and his samadhi (memorial). The other highlights of this town include Dwarkamai (mosque), Gurusthan, Chavadi, Lendi Baug, Maruti Mandir, Chawadi and Samadhi of Abdulbaba. Apart from all these, there are also many other places of religious importance that you must pay a visit to during your travel to Shirdi. All these places hold immense importance for the pilgrims and are highly revered. For a gratifying vacation, accommodation plays a key role and Shirdi offers a number of accommodation options for the tourists that include a five star hotel called Sun n Sand Hotel and several other hotels that include Shraddha Park Inn, Hotel Sai Leela, Sai Baba International and Hotel Sai Mahal. These hotels would make for wonderful retreats for spending vacations as they provide a wide range of professional facilities and personalized services. The transportation system in Shirdi is quite good and the tourists can reach here by the air, rail and road transport as well. The major nearby airports are located in Mumbai, Pune and Aurangabad from where one can easily reach here by road. The rail network is equally good and one can come down to Kopargaon, which is the nearest railhead connecting the other destinations. The state transport corporation and private operators run frequent bus services from the nearby destinations of Shirdi thus making road transport to Shirdi quite convenient. for more infprmationShirdi Saibaba Temple,Samadhi of Shri Sai Baba,Shraddha,Shraddha and Saburi,Khandoba temple,disparate communities,Shiva and Dattatreya,mystical town,Khandoba temple,Dwarkamai,Indian spiritual guru ,Dattatreya
where is Shirdi Saibaba Temple
Mumbai to Shirdi Road Distance Guide Via Nashik, Distance Between Mumbai to Shirdi is 229 kilometers. Shirdi is located in Ahmednagar district of Maharashtra and close to the holy city of Nasik.
How to go to Shirdi Saibaba Temple
There is bus facility from hyderabad.from maharastra there is bus facility.
Importance of place Shirdi Saibaba Temple
The Shirdi Saibaba Temple, located at Shirdi, Maharashtra, India attracts millions of devotees of all religions, castes and creed who come to pay homage to Shri Sai Baba. The temple is a beautiful shrine that was built over the Samadhi of Shri Sai Baba.
Life of shirdi saibaba
Shri Saibaba of Shirdi lived between 1838 and 1918, whose real name, birthplace and date of birth are not known. An Indian spiritual guru and a fakir that transcended the barriers of religions, Saibaba of Shirdi was regarded with great reverence by both Hindu and Muslim followers. He lived in a mosque and after death his body was cremated in a temple. His philosophy ingrained 'Shraddha' meaning faith and 'Saburi' meaning compassion. According to him Shraddha and Saburi were the supreme attributes to reach the state of godliness. It is believed that at a tender age of 16 yrs Shri Saibaba arrived at the village of Shirdi in Ahmednagar district of Maharashtra and remained their till his death. He found shelter in Khandoba temple, where a villager Mahalsapathi in the temple addressed him as Sai or Saint. Saibaba of Shirdi lived an extremely simple and austere life, sleeping on the floor of temple and later taking a ruined mosque as his shelter. With his arrival to Shirdi, in no time he began exhibiting a hypnotic attraction among people as they began flocking to him. He is attributed many miracles doing things that were beyond a mortal's power. He never discouraged these attributes and soon his fame spread like wild fire. Many pilgrims came seeking his blessings. Such was his hypnotism that even the mundane of his activities attracted large crowds. Popular among both Hindus and Muslims, Shri Saibaba became a great building force between the two disparate communities. He regularly recited Hindu and Muslim prayers. His Hindu followers considered him to be an avatar or reincarnation of Shiva and Dattatreya. Sai Baba did not leave any written works. All his teachings were oral and catchy. His sayings were short, crisp and in layman language with which the common mass could easily associate. Saibaba encouraged charity and said, "Unless there is some relationship or connection, nobody goes anywhere. If any men or creatures come to you, do not discourteously drive them away, but receive them well and treat them with due respect." Shri Sai Baba of Shirdi was unique in the sense that he lived his message through the essence of his being. He lived among the common people adorning a torn kafni (long robe), sleeping over a mat while using brick as his headrest and got his food by begging. Such was his smile that radiated a mystical charisma and deep seated inward look that hypnotized the people who visited him. Saibaba's mission was to restore belief in god and according to him, "I give people what they want in the hope that they will begin to want what I want to give them (knowledge of the Ultimate)." He then taught values of total surrender to the Almighty Master (ALLAH MALIK EK- The only ONE) and experiences his grace. Today, Shri Saibaba has millions of devotees in India and abroad. Shirdi, the obscure village in Maharashtra has become a pilgrimage destination much as Bethlehem, Jerusalem or Varanasi. With over 25,000 pilgrims thronging in here each day the number of pilgrims climb to over a hundred thousand on holidays and festival days. There are over 2,000 major Sai temples in different parts of India and 150 abroad in places as far-flung as Canada and Kenya, Singapore and England Abode of the charismatic Shri Saibaba, Shirdi is the mystical town fragrant with the devotional intensity that sees devotees from across the world thronging to this small hamlet. Highly placed on the world map of spirituality, Such is the devotional strength of the place that even a casual visitor cannot remain unaffected by the faith and conviction of the devotees on Saibaba. Bereft of any religious narrowness, Saibaba was essentially an Indian Guru, a Fakir who was regarded by both Hindu and Muslim communities. He worshipped both at temples and mosques and encouraged tolerance between both the faiths. His life and teachings are wonderful semblance of both faiths. Saibaba is believed to have arrived at the village of Shirdi when he was about sixteen years old. He took up residence in a Khandoba temple, where a villager (Mahalsapathi) at worship first called him Sai ("saint"). Bearing an extremely simple and ascetic life, Sai Baba lived in the village as a mendicant monk. His inherent charisma soon began attracting followers. He has been attributed numerous miracles which still live expanding the list of his devotees. Today Saibaba temples are all across India and even beyond. Devotees have established Sai temples in countries like Canada and Cuba.
Shirdi Saibaba Temple Importance
Shirdi is a small holy town located near the city of Nasik in the state of Maharashtra. The lure of this town is so intense that even the most demanding visitor will be impressed by its irresistible appeal. Shirdi is a must visit for the religious tourists since it was the abode of noted Saint Sai Baba, who used to reside here. A huge number of pious devotees flock in to Shirdi to seek the blessings of Sai Baba, believed to cure incurable diseases. A strange mystic aura seems to exude from here that is simply enchanting and thus tourism in Shirdi has also experienced considerable growth. This charming town is dotted with many religious sites that are visited by many tourists no matter to which religion they belong to. The most prominent among the tourist attractions in Shirdi is the Sai Baba mandir (temple) and his samadhi (memorial). The other highlights of this town include Dwarkamai (mosque), Gurusthan, Chavadi, Lendi Baug, Maruti Mandir, Chawadi and Samadhi of Abdulbaba. Apart from all these, there are also many other places of religious importance that you must pay a visit to during your travel to Shirdi. All these places hold immense importance for the pilgrims and are highly revered. For a gratifying vacation, accommodation plays a key role and Shirdi offers a number of accommodation options for the tourists that include a five star hotel called Sun n Sand Hotel and several other hotels that include Shraddha Park Inn, Hotel Sai Leela, Sai Baba International and Hotel Sai Mahal. These hotels would make for wonderful retreats for spending vacations as they provide a wide range of professional facilities and personalized services. The transportation system in Shirdi is quite good and the tourists can reach here by the air, rail and road transport as well. The major nearby airports are located in Mumbai, Pune and Aurangabad from where one can easily reach here by road. The rail network is equally good and one can come down to Kopargaon, which is the nearest railhead connecting the other destinations. The state transport corporation and private operators run frequent bus services from the nearby destinations of Shirdi thus making road transport to Shirdi quite convenient. for more infprmationShirdi Saibaba Temple,Samadhi of Shri Sai Baba,Shraddha,Shraddha and Saburi,Khandoba temple,disparate communities,Shiva and Dattatreya,mystical town,Khandoba temple,Dwarkamai,Indian spiritual guru ,Dattatreya
Sunday, April 4, 2010
navagraha temple in tamil nadu
navagraha temple in tamil nadu
Where is navagraha temple in tamil nadu
In tamilnadu there is, A cluster of nine temples in the temple belt of the erstwhile Chola empire of Tamilnadu is referred to as the Navagraha temples -that bear the common thread of their association with the nine celestial bodies referred to in Indian astrological,Tyagaraja and Saneeswara.
How to go to navagraha temple in tamil nadu
There is bus snd train facility from hyderabad
Importance of the place navagraha temple in tamil nadu
The Suryanaar temple dedicated to the Sun God Surya was constructed during the period of the later Cholas. Tingaloor Kailasanathar temple represents Chandrastalam (associated with the moon) in the scheme of the Navagraha temples. Pullirukku Velur or Vaideeswaran Koyil near Mayiladuturai is an ancient Shiva temple bearing a shrine to Angaarakan and is referred to as the Angaarakastalam. Tiruvenkaadu near Mayiladuturai is referred to as Aadi Chidambaram and it bears shrines to Nataraja, Aghoramurthy and is referred to as the Budhastalam in the scheme of the Navagraha temples. The Aabatsahayeswarar temple at Aalangudi bears a shrine to Dakshinamurthy and is referred to as the Gurustalam. The Agneeswarar temple at Kanjanoor near Kumbhakonam is referred to as the Sukrastalam in the scheme of the Navagraha temples. The ancient pilgrimage center of Tirunallaar bears shrines to Tyagaraja and Saneeswara. The Naganathar temple at tirunageswaram near Kumbhakonam has a shrine dedicated to Raahu.
Sooriyan,Sun:
SuriyanarKoil Temple of Hindu Sun God Surya
Chandiran,Moon:
tingaloor Kailasanathar is the Temple of The Moon, Chandrastalam
Pudhan,Mercury:
Tiruvenkaadu or Aadi Chidambaram, near Mayiladuturai are the temples of Nataraja, Aghoramurthy also known as the Budhastalam
Sevvai,Mars
Vaitheeswaran Koil near Mayiladuturai also known as Pullirukku Velur, is The Shiva Temple that seats the shrine of Angaarakan
Guru,Jupiter:
Aabatsahayeswarar temple at Aalangudi seats the shrine of Dakshinamurthy, also known as the Gurustalam.
Sukkiran,Venus:
Agneeswarar temple, Kanjanoor near Kumbakonam is known as Sukrastalam .
Sani,Saturn:
Tirunallaar seats the shrines of Saneeswara and Tyagaraja.
Raagu,Uranus:
The Naganathar temple, Tirunageswaram near Kumbhakonam seats the shrine of Raagu.
Kethu:
The Naganathar temple at Keezhperumpallam near Mayiladutrai has a shrine dedicated to Ketu. Hinduism and construction of Hindu temples got a high seat during the regime of the Chola dynasty. The Chola's built the Navagraha temples dedicated to the planets in Tamil Nadu. these Navagraha Temples have become a popular pilgrimage route in Tamil Nadu. Sooriyan,Sun: SuriyanarKoil Temple of Hindu Sun God Surya Chandiran,Moon: tingaloor Kailasanathar is the Temple of The Moon, Chandrastalam Pudhan,Mercury: Tiruvenkaadu or Aadi Chidambaram, near Mayiladuturai are the temples of Nataraja, Aghoramurthy also known as the Budhastalam. Sevvai,Mars: Vaitheeswaran Koil near Mayiladuturai also known as Pullirukku Velur, is The Shiva Temple that seats the shrine of Angaarakan also known as Angaarakastalam. Guru,Jupiter: Aabatsahayeswarar temple at Aalangudi seats the shrine of Dakshinamurthy, also known as the Gurustalam. Sukkiran,Venus: Agneeswarar temple, Kanjanoor near Kumbakonam is known as Sukrastalam . Sani,Saturn: Tirunallaar seats the shrines of Saneeswara and Tyagaraja. Raahu,Uranus: The Naganathar temple, Tirunageswaram near Kumbhakonam seats the shrine of Raahu. Kethu: The Naganathar temple, Keezhperumpallam near Mayiladutrai seats the shrine of Ketu.
FOR MORE INFORMATION "(,Nataraja,Aghoramurthy,Budhastalam,Kumbhakonam,Sukrastalam,Chandiran,Pudhan,Sevvai ,Guru,Sukkiran,Sani,Raahu,Kethu,Tyagaraja and Saneeswara,Naganathar temple,Mayiladutrai ,Dakshinamurthy)
Where is navagraha temple in tamil nadu
In tamilnadu there is, A cluster of nine temples in the temple belt of the erstwhile Chola empire of Tamilnadu is referred to as the Navagraha temples -that bear the common thread of their association with the nine celestial bodies referred to in Indian astrological,Tyagaraja and Saneeswara.
How to go to navagraha temple in tamil nadu
There is bus snd train facility from hyderabad
Importance of the place navagraha temple in tamil nadu
The Suryanaar temple dedicated to the Sun God Surya was constructed during the period of the later Cholas. Tingaloor Kailasanathar temple represents Chandrastalam (associated with the moon) in the scheme of the Navagraha temples. Pullirukku Velur or Vaideeswaran Koyil near Mayiladuturai is an ancient Shiva temple bearing a shrine to Angaarakan and is referred to as the Angaarakastalam. Tiruvenkaadu near Mayiladuturai is referred to as Aadi Chidambaram and it bears shrines to Nataraja, Aghoramurthy and is referred to as the Budhastalam in the scheme of the Navagraha temples. The Aabatsahayeswarar temple at Aalangudi bears a shrine to Dakshinamurthy and is referred to as the Gurustalam. The Agneeswarar temple at Kanjanoor near Kumbhakonam is referred to as the Sukrastalam in the scheme of the Navagraha temples. The ancient pilgrimage center of Tirunallaar bears shrines to Tyagaraja and Saneeswara. The Naganathar temple at tirunageswaram near Kumbhakonam has a shrine dedicated to Raahu.
Sooriyan,Sun:
SuriyanarKoil Temple of Hindu Sun God Surya
Chandiran,Moon:
tingaloor Kailasanathar is the Temple of The Moon, Chandrastalam
Pudhan,Mercury:
Tiruvenkaadu or Aadi Chidambaram, near Mayiladuturai are the temples of Nataraja, Aghoramurthy also known as the Budhastalam
Sevvai,Mars
Vaitheeswaran Koil near Mayiladuturai also known as Pullirukku Velur, is The Shiva Temple that seats the shrine of Angaarakan
Guru,Jupiter:
Aabatsahayeswarar temple at Aalangudi seats the shrine of Dakshinamurthy, also known as the Gurustalam.
Sukkiran,Venus:
Agneeswarar temple, Kanjanoor near Kumbakonam is known as Sukrastalam .
Sani,Saturn:
Tirunallaar seats the shrines of Saneeswara and Tyagaraja.
Raagu,Uranus:
The Naganathar temple, Tirunageswaram near Kumbhakonam seats the shrine of Raagu.
Kethu:
The Naganathar temple at Keezhperumpallam near Mayiladutrai has a shrine dedicated to Ketu. Hinduism and construction of Hindu temples got a high seat during the regime of the Chola dynasty. The Chola's built the Navagraha temples dedicated to the planets in Tamil Nadu. these Navagraha Temples have become a popular pilgrimage route in Tamil Nadu. Sooriyan,Sun: SuriyanarKoil Temple of Hindu Sun God Surya Chandiran,Moon: tingaloor Kailasanathar is the Temple of The Moon, Chandrastalam Pudhan,Mercury: Tiruvenkaadu or Aadi Chidambaram, near Mayiladuturai are the temples of Nataraja, Aghoramurthy also known as the Budhastalam. Sevvai,Mars: Vaitheeswaran Koil near Mayiladuturai also known as Pullirukku Velur, is The Shiva Temple that seats the shrine of Angaarakan also known as Angaarakastalam. Guru,Jupiter: Aabatsahayeswarar temple at Aalangudi seats the shrine of Dakshinamurthy, also known as the Gurustalam. Sukkiran,Venus: Agneeswarar temple, Kanjanoor near Kumbakonam is known as Sukrastalam . Sani,Saturn: Tirunallaar seats the shrines of Saneeswara and Tyagaraja. Raahu,Uranus: The Naganathar temple, Tirunageswaram near Kumbhakonam seats the shrine of Raahu. Kethu: The Naganathar temple, Keezhperumpallam near Mayiladutrai seats the shrine of Ketu.
FOR MORE INFORMATION "(,Nataraja,Aghoramurthy,Budhastalam,Kumbhakonam,Sukrastalam,Chandiran,Pudhan,Sevvai ,Guru,Sukkiran,Sani,Raahu,Kethu,Tyagaraja and Saneeswara,Naganathar temple,Mayiladutrai ,Dakshinamurthy)
Friday, April 2, 2010
Kulai swamy temple
Kulai swamy temple
Where is Kulai swamy temple
In ananthapur district,in narpala district gugudu village this temple is present.
How to go to Kulai swamy temple
From hyderabad have bus and train facility
Importance of the place Kulai swamy temple
Hanuman temple and kulai swamy temple ,This temples are very famous side by side.every year according to islam religion calender in the moharam month 10 days celebrations are conducted.this temples are belongs to two religions people. Lakhs of pilgrims participate in this celebrations called as(bhramostavas).not only from ananthapur district but also from people from far away districts come to participate in this and also from other states like karnataka,tamilnadu,goa,maharastra,kerela also pilgrims come.mulism worship kulai swamy this god is also worshiped by hindus also.this is here speciality.beside kulai swamy there is hanuman temple.in this hindus culture programs muslims also participate. This region proofs that hindu and muslims are brothers.while bhramostavas are going on one side hindu mantras and the other side mamaj matras in those 10days. This village has one importance in tratayugam maha munni name guhudu in this place he developed a ashramam.while sri rama going to haranya vasam he visited this place to ashramam.he agreed to his respect and told while going back to ayodya I will come again.then he was waiting for sri rama and he did not come then he self sacrificed him in fire before ashramam. With his divya shakti he known that and to stop it to fulfi;ll his desire he send a massage with hanuman.after long time sri rama went there.but hanuman was stood there it self.where the guha had did tapasu it is the place kulai swamy temple. This temple was reconstructed in the yearb 1922 .
For more information (Kulai swamy temple,moharam,Hanuman temple,hindu mantras,namaj mantras,threthayugam maha muni,aranya vasam,ayodya,tapassu,guhudu,bhramostavam)
Where is Kulai swamy temple
In ananthapur district,in narpala district gugudu village this temple is present.
How to go to Kulai swamy temple
From hyderabad have bus and train facility
Importance of the place Kulai swamy temple
Hanuman temple and kulai swamy temple ,This temples are very famous side by side.every year according to islam religion calender in the moharam month 10 days celebrations are conducted.this temples are belongs to two religions people. Lakhs of pilgrims participate in this celebrations called as(bhramostavas).not only from ananthapur district but also from people from far away districts come to participate in this and also from other states like karnataka,tamilnadu,goa,maharastra,kerela also pilgrims come.mulism worship kulai swamy this god is also worshiped by hindus also.this is here speciality.beside kulai swamy there is hanuman temple.in this hindus culture programs muslims also participate. This region proofs that hindu and muslims are brothers.while bhramostavas are going on one side hindu mantras and the other side mamaj matras in those 10days. This village has one importance in tratayugam maha munni name guhudu in this place he developed a ashramam.while sri rama going to haranya vasam he visited this place to ashramam.he agreed to his respect and told while going back to ayodya I will come again.then he was waiting for sri rama and he did not come then he self sacrificed him in fire before ashramam. With his divya shakti he known that and to stop it to fulfi;ll his desire he send a massage with hanuman.after long time sri rama went there.but hanuman was stood there it self.where the guha had did tapasu it is the place kulai swamy temple. This temple was reconstructed in the yearb 1922 .
For more information (Kulai swamy temple,moharam,Hanuman temple,hindu mantras,namaj mantras,threthayugam maha muni,aranya vasam,ayodya,tapassu,guhudu,bhramostavam)
jaganath temple at puri
jaganath temple at puri
How to go to jaganath temple at puri
Puri is well connected by rail and road with Calcutta and with Bhubaneshwar. Bhubaneshwar, Konarak and Puri constitute the Golden triangle of Orissa, visited in large numbers by pilgrims and tourists.
Places to be seen at jaganath temple at puri
Puri is the forerunner of the Jagannath cult in Orissa, which saw the flowering of several temples dedicated to Jagannath all over the state. Puri is an ancient shrine, enshrining Krishna - Jagannath in the form of a wooden image. Also enshrined are wooden images of Balabhadra (Balarama) and Subhadra brother and sister of Krishna respectively. Interestingly, the Rig Veda refers to Purushottama in the form of a wooden image, prepared from a log of wood floating on the ocean. Puri is also referred to in the Bhrama purana. Orissa has Konark as the Surya Kshetra, Puri as the Vishnu kshetra, Bhubaneshwar as the Hara Kshetra and Jaipur as the Parvati Kshetra Legend has it that the original image of Jagannath was found at the foot of a fig tree, in the form of an Indranila or the Blue Jewel. Its blinding brightness, prompted Dharma to request it to be hidden in the earth. King Indradyumna, of Malwa intending to discover this image, performed severe penances, and was instructed by Vishnu to go to the Puri seashore, and look for a floating log, and fashion an image from its trunk. The King did discover the log of wood. Vishnu and Vishwakarma appeared in the form of artistes and prepared images of Krishna, Balarama and Subhadra from the tree. Interestingly, the wooden images being worshipped are renewed during special occasions. New images have been installed in 1863, 1893, 1931, 1950, 1969 and 1977. Puri was a center of Buddhist worship, before it became a center of Vaishnavism again. The Rath Yatra at Puri has its parallel with the chariot procession of the Buddha's tooth at Dantapuri. Puri is located on the gentle slope of the Nila hill, adjacent to the sea. A sacred banyan tree is revered as a manifestation of Vishnu, the ocean - Balarama and a pool- the king Indradyumna. Pilgrims are required to offere worship first at a Shiva temple, and then at the banyan tree and then at the shrine to Balarama before proceding to worship Jagannath. Subhadra is to be worshipped next.
Importance jaganath temple at puri
The temple was originally built by the Kalinga ruler Anantavarman Chodaganga (1078 - 1148 CE). Much of the present structure was built by King Ananga Bhima Deva in the year 1174 CE. It took 14 years to complete and was consecrated in 1198 CE. It is believed that the image of Jagannath was buried thrice in the Chilka lake for protection from invaders. Puri represents one of the four peethas established by Sankaracharya, the other four being Sringeri in south India, Dwarka in Saurashtra, and Badrinath in the Himalayas. Ramananda of the 14th century - a follower of the Sri Vaishnava religious leader Ramanuja, is also associated with this temple. Chaitanya of the 15th - 16th centuries popularized the worship of Jagannath.
Festivals celebrated jaganath temple at puri
Elaborate worship services are carried out throughout the day here. There are as many as 24 festivals each year, the most important one of them being the Rath Yatra or the Chariot festival in the month June - July. The spectacular chariot festival involves the procession of three colossal chariots bearing the images of Jagannath, Balarama and Subhadra through the streets of Puri. Jagannath's chariot is a 35 feet square, rising to a height of 45 feet, with 16 wheels, 7 feet in diameter. More than 4000 people drag the chariot. Hundreds of thousands gather from all over the country to witness this festival. The chariot is dragged to the deity's summer abode where the deities are worshipped for a week, and then a re-enactment of the chariot festival, where they are brought back in procession happens. New chariots are made each year. for more information jaganath temple at puri,Purushottama,Bhrama purana,Vishwakarma ,Balarama,hoary pilgrimage center,Vishnu kshetra,Parvati Kshetra,King Indradyumna,Nila hil,king Indradyumna,vast temple ,Bhogmandir,Nata-mandir,Rath Yatra ,Sankaracharya,Sri Vaishnava religious ,Balarama and Subhadra
How to go to jaganath temple at puri
Puri is well connected by rail and road with Calcutta and with Bhubaneshwar. Bhubaneshwar, Konarak and Puri constitute the Golden triangle of Orissa, visited in large numbers by pilgrims and tourists.
Places to be seen at jaganath temple at puri
Puri is the forerunner of the Jagannath cult in Orissa, which saw the flowering of several temples dedicated to Jagannath all over the state. Puri is an ancient shrine, enshrining Krishna - Jagannath in the form of a wooden image. Also enshrined are wooden images of Balabhadra (Balarama) and Subhadra brother and sister of Krishna respectively. Interestingly, the Rig Veda refers to Purushottama in the form of a wooden image, prepared from a log of wood floating on the ocean. Puri is also referred to in the Bhrama purana. Orissa has Konark as the Surya Kshetra, Puri as the Vishnu kshetra, Bhubaneshwar as the Hara Kshetra and Jaipur as the Parvati Kshetra Legend has it that the original image of Jagannath was found at the foot of a fig tree, in the form of an Indranila or the Blue Jewel. Its blinding brightness, prompted Dharma to request it to be hidden in the earth. King Indradyumna, of Malwa intending to discover this image, performed severe penances, and was instructed by Vishnu to go to the Puri seashore, and look for a floating log, and fashion an image from its trunk. The King did discover the log of wood. Vishnu and Vishwakarma appeared in the form of artistes and prepared images of Krishna, Balarama and Subhadra from the tree. Interestingly, the wooden images being worshipped are renewed during special occasions. New images have been installed in 1863, 1893, 1931, 1950, 1969 and 1977. Puri was a center of Buddhist worship, before it became a center of Vaishnavism again. The Rath Yatra at Puri has its parallel with the chariot procession of the Buddha's tooth at Dantapuri. Puri is located on the gentle slope of the Nila hill, adjacent to the sea. A sacred banyan tree is revered as a manifestation of Vishnu, the ocean - Balarama and a pool- the king Indradyumna. Pilgrims are required to offere worship first at a Shiva temple, and then at the banyan tree and then at the shrine to Balarama before proceding to worship Jagannath. Subhadra is to be worshipped next.
Importance jaganath temple at puri
The temple was originally built by the Kalinga ruler Anantavarman Chodaganga (1078 - 1148 CE). Much of the present structure was built by King Ananga Bhima Deva in the year 1174 CE. It took 14 years to complete and was consecrated in 1198 CE. It is believed that the image of Jagannath was buried thrice in the Chilka lake for protection from invaders. Puri represents one of the four peethas established by Sankaracharya, the other four being Sringeri in south India, Dwarka in Saurashtra, and Badrinath in the Himalayas. Ramananda of the 14th century - a follower of the Sri Vaishnava religious leader Ramanuja, is also associated with this temple. Chaitanya of the 15th - 16th centuries popularized the worship of Jagannath.
Festivals celebrated jaganath temple at puri
Elaborate worship services are carried out throughout the day here. There are as many as 24 festivals each year, the most important one of them being the Rath Yatra or the Chariot festival in the month June - July. The spectacular chariot festival involves the procession of three colossal chariots bearing the images of Jagannath, Balarama and Subhadra through the streets of Puri. Jagannath's chariot is a 35 feet square, rising to a height of 45 feet, with 16 wheels, 7 feet in diameter. More than 4000 people drag the chariot. Hundreds of thousands gather from all over the country to witness this festival. The chariot is dragged to the deity's summer abode where the deities are worshipped for a week, and then a re-enactment of the chariot festival, where they are brought back in procession happens. New chariots are made each year. for more information jaganath temple at puri,Purushottama,Bhrama purana,Vishwakarma ,Balarama,hoary pilgrimage center,Vishnu kshetra,Parvati Kshetra,King Indradyumna,Nila hil,king Indradyumna,vast temple ,Bhogmandir,Nata-mandir,Rath Yatra ,Sankaracharya,Sri Vaishnava religious ,Balarama and Subhadra
Subscribe to:
Posts (Atom)